Boundaries and Why They’re Awesome

Your boundary is the edge of your experience. It’s where you begin and end. It’s not your skin, but rather an extension of your body in energy form- the space directly around you. Its width and shape and permeability are aspects that only you can determine. We often move about unaware of our boundaries until something is off. When someone feels too close to you, they’ve encroached on your boundary. When they’re too far, your boundaries are not in contact with each other.

Gestalt theory offers a nice little brain-stretching hypothesis: there is perhaps no contact without boundaries. I completely agree with this. If you cannot feel yourself, you will not know when you’ve come in contact with something other than yourself.

This is not to say that we can’t or shouldn’t feel intertwined with or part of each other at times. Rather, it is through a strong sense of one’s body and boundary that intermingling can occur on a deep level and in a safe way.

When I feel strongly grounded in myself and aware of my space, I have a sense of my entire body. I can list many sensations and any associated emotions. I can feel, see, smell, hear and taste. I can detect what isn’t me or mine, because it comes with a different sensation profile. Speaking of Gestalt, do you know what we did as therapists-to-be during our trainings? We smelled each other! Talk about boundaries! Breathing in another person’s scent is a very clear way to have an experience of the self and the other. On a very deep level, even if their particular smell is familiar or evocative, you can really feel their separateness. In fact, these can be some of the clearest moments of those three parts: “I, you, we.” It’s this sense of “That is not my scent. It is yours. And your scent creates in me a feeling of…” Mine. Yours. Ours.

Embodying yourself and your space brings clarity and safety. It means tuning into your senses and allowing them to guide you from moment to moment. It is when we are checked out and unaware of our boundaries that we experience confusion, taking things personally, feeling bitter and resentful. Embodiment does not solve pain, but it does make pain clearer so that it can be dealt with appropriately. If you’d like to know more about that particular aspect, I say a whole bunch about embodiment in my article on The Body and Aliveness.

I talk about boundaries often, because therapy is hugely about exploring them. The relationship between myself and a client must begin by getting clear on where we each end, and where we make contact. Most of this happens on the client’s end, but because different people evoke different experiences, I always have some adjusting to do, too. And the way we interact together is always a rich source of exploration. The most healing in therapy happens in that contactful space between our bodies. We explore what it feels like (sensations and emotions), and why (thoughts). We look at how the narratives about our contact are helpful or hindering in terms of meeting needs, and we practice safe and meaningful contact. As a person is ready and willing, they can then begin to practice this outside of the therapy room.

The clarity of knowing what’s “me” and what’s “not me” enables us to communicate with ourselves and others in a way that feels good (even when it’s difficult), and works to meet our needs.

It’s terribly important to remember that boundaries are flexible. Inflexible boundaries are what we call defenses. They serve us fine in specific circumstances or for limited periods of time, but they hold us back if overused. A solid boundary has a built-in function that allows for adapting to new circumstances and new information. Sometimes I think of something my first therapist said to me about being like seaweed. Seaweed takes root in the ocean floor. It moves back and forth with the tides, but it stays firmly planted. The image really worked for me me, and I think of it often when it comes to the sense of my space. (Note: the metaphor either ends if and when the seaweed is uprooted, or you can follow me down a bit of a hokey metaphorical path about the subsequent journey of the seaweed in which I WILL make this image continue to work. I’m flexible. Case in point.)

Sometimes we think we are clear on our needs and boundaries, but in our attempts to communicate them to others, we inadvertently spill over into someone else’s space. This happens because we sometimes forget, or never got to learn, that we each have control over exactly one person: ourselves.

Discovering what you’re made up of, where you end and others begin, and how to navigate space pays off like crazy. It’s powerful and relieving to discover not only that it is up to you to meet your needs, but that there are clear and meaningful ways to meet them even when others are involved.

The Body and Aliveness

“Real isn’t how you are made,’ said the Skin Horse. ‘It’s a thing that happens to you. When a child loves you for a long, long time, not just to play with, but really loves you, then you become Real.’
‘Does it hurt?’ asked the Rabbit.
‘Sometimes,’ said the Skin Horse, for he was always truthful. ‘When you are Real you don’t mind being hurt.’
‘Does it happen all at once, like being wound up,’ he asked, ‘or bit by bit?’
‘It doesn’t happen all at once,’ said the Skin Horse. ‘You become. It takes a long time. That’s why it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.” -Margery Williams, The Velveteen Rabbit

I love this little exchange. It holds such deep wisdom. I particularly love that line: “When you are Real you don’t mind being hurt.”

Our sensations, emotions, and thoughts are what make up our aliveness. It’s a lovely little trinity that brings a lot of richness when all three parts are working together. You get a whiff of something lovely (sensation), and instantly feel a little joy (emotion), because it reminds you of something pleasant from long ago (thought). Those moments are some of the best that aliveness has to offer. They’re what keep us willing to tolerate pain. What makes it tough is when the pain begins to outweigh the pleasure. Then we start to shut off, and that natural, flowing cycle instead becomes a pattern of tension.

Whether you’ve experienced trauma or the more everyday hardships, there’s some work to do to in order to awaken and turn back on. Loss or reduction of connection to your body is something to wage war against the moment you notice it occurring. Because as we turn off to sensation after experiencing too much unpleasantness, we also turn off to the good stuff. Numbness/ shutting off/ dissociation is a brilliant mechanism when it’s needed, but we often overuse it. Sometimes we turn off to just a few avenues of experience, but sometimes we chronically turn off to the body. And then we turn off to living. Worse, turning off is too often reinforced. “You’re just being sensitive.” “That’s just the way it is.” “Those are just feelings.” “Men don’t cry.” “Be rational.” That kind of thing doesn’t exactly invite us back into feeling. But your body doesn’t go away just because you’ve begun to ignore it. Your body is with you all of the time. Let yourself be with it by getting really good at knowing how.

This trinity must be supported by two very important things: safety and groundedness. You must be present and alert, and what you are present for must be adequately safe. Our natural state is to be open to experiencing things. But after we’ve had so many painful experiences that we’ve shut off, it takes active effort to open back up. And opening back up to what you feel can be very scary. Not only because heretofore unfelt sensations were only ever waiting for your gaze to fall back upon them, but because much of what one might consider “good” sensations are themselves a little unpleasant. Even anticipation, which many think of as a pleasant state, is pretty uncomfortable- a sort of pleasing agony.

So to begin, get damn good at getting grounded. Groundedness means being able to feel your body really well- the points of contact, your heart rate, your breathing, your muscle tension. When I feel grounded, I feel slower and very aware of my legs. A lot of clients have described it as light but weighted, or pleasantly anchored.

Next is being present, which comes pretty darn naturally once you’re grounded. Presence means being able to notice what’s happening around you- the scents, sounds, tastes, sights and sensations. As I’m writing, I can hear the clickity clack of the keyboard, the crickets outside, the whir of my server. I can taste the chocolate I was eating a bit ago. The laptop seems very bright to me now that I’m really paying attention, and I’m also aware of my peripheral view- the lamp and its light reflecting on the table, an orchid, my red pillows. I feel the laptop on my thighs, my fingernails tapping the keys, the table against my calves where I’m resting my legs, my chest expanding and contracting with my breath, and my stomach beginning to tingle.

You’ll notice that everything I’ve named is fairly neutral or even pleasant. This is a huge part of the safety that I named. If what I had to open up to was largely unpleasant, you’d have a hard time convincing me to stay open.

Even feeling extreme joy and happiness can be tough. When something moves me, my chest swells. I have to breathe deeply to expand- not because my chest contracted, but because I have to make room for this new powerful experience. It’s a little uncomfortable. But it’s great. I believe that this may be the sensation of growth itself. Again, not necessarily pleasant, but very alive.

Also notice that I didn’t interpret any of my sensations for you, though I was tempted to when I noticed my stomach beginning to tingle. A huge part of re-awakening to your body is not making interpretations about what you feel. Let it be simple, because it is simple. Your body will tell you your truth if you get out of its way. We get too used to our own lens, and bring in interpretations too quickly. This will be difficult. We are so adept at deciding things. But if you want to make a shift, get really curious about how you perceive things.

“If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.”
-Marcus Aurelius

It’s this reception of an experience that is key. We are constantly presented with opportunities to feel, but we don’t always take them in. Reception of an experience is a muscle to exercise repeatedly so that you can get even a short ways down the path to mastery, which I’ve come to suspect isn’t attainable (something I consider a very good problem). You need only make a little room to start, and the sensation will begin to flow in. The harder work is letting what feels good have as much of your attention as the rest. This is the chief reason to surround yourself, not with drama (which can be confused for aliveness), but with what you love and what brings you joy. You should be awakening to plenty of your favorite colors, music, art, and foods. Walk outside, and you will find plenty to feel and taste and see and hear. If your particular patch of nature is thin on beauty, there is always the sky. Author Karen Connelly writes, “When I let this body outside for a walk, it awakens.”

Again, opening back up does mean risking pain. And there are so many types of it! Physical, emotional, mental. Intentional and unintentional. Direct and indirect. And then there’s the particular pain of not knowing or of believing that you’ll never know. But even pain can bring access to the Self. Yet before one can even consider such a thing, pleasure must loom larger. But by its very nature, pleasure will not force itself upon us. It wants an explicit invitation, which means that we must have a particular object of desire. Surround yourself with the things you know you love. And be open to finding plenty more. These are often blessedly easy to spot, but terrifying to seek. Extend your openness to learning new ways of seeking. Stay reasonably open to the unknown.

Fortunately, the unknown pulls at us, even if we try to ignore it. Some of us even go searching for it, because it holds tremendous power. Venturing into the unknown we can find exactly what we need- if at first only by projecting into it. We are marvelous at projecting our unknown needs through our fears. Get curious about how you think. Know your go-to lenses. Find your blindspots, and know that there are always more. Consider your stories about what you do not yet fully understand, or what you fear. The concept of the sterile or fertile void is a particular potent thing to ponder. When you stare up into the night sky, imagining all of the black space expanding into the absolute unknown, what do you think about? What sensations are attached to those thoughts? What emotions?

We often refuse the very thing we need by denying its existence. It didn’t exist before, so why should we believe that it does now? This is why us therapists pester you with that damn question, “What would it be like if…” The intent is to make room, to open, to let in. Practice. Practice on the fun stuff. And then keep practicing.

I’ve been delighted to find, through my own practice as well as through supporting clients, that as the body is more thoroughly inhabited, it only continues to expand in ability to contain and enjoy. It is a grand hotel, which grows in size and richness with its constant stream of enthusiastic guests.

On Sex Therapy

I had the pleasure of being interviewed by one of my favorite sexual wellness companies, Peekay Inc., whose line of female-centric boutique shops are all about sex-positivity, education, and fun. Together we’d like to share with you about the beautiful world of sex therapy.

Originally published as “The Life of a Sex Therapist: Heather Brewer” by LoversPackage.com on 3 April 2015.

 

“We met Heather Brewer at the Sexual Health Expo in L.A. this January. She stopped by our A Touch of Romance booth, where we talked briefly about her work. With a focus on listening to our bodies, she is a great resource for sex and gender exploration.

Heather Brewer is a registered Marriage and Family Therapist Intern; Therapist internships can be likened to a doctor’s residency status. After seven years of face-to-face client work, Heather is close to completing her required 3,000 internship hours. She works under the supervision of Mindy Fox, a Marriage and Family Therapist in Santa Monica, California. As for her education and training, she attended the somatic psychotherapy program at the California Institute of Integral Studies in San Francisco.

Without further ado, here’s our in-depth interview with Heather Brewer.

 

What do sex therapists do, exactly?

“Sex therapist” is a bit of an umbrella term for slightly different types of healers who make sexuality a central focus of their psychotherapy practice. While sex is the topic of exploration, the modalities differ amongst us. I work somatically, which means that I have extensive knowledge of the body, and that I use it as a diagnostic tool as well as a vehicle for healing. Because the body speaks very clearly, what goes on for a person in their sexual life is both an excellent source of information about how they move through the world, as well as a wonderful place for growth and healing to occur. What I do in session depends on the wants and needs of my clients, but it always includes tracking of sensations and gestures.

“Heart rate, muscle tension, and the nature of one’s breath are major indicators of what’s happening in a person’s emotional landscape… Somatic work takes you beyond the ‘why’ into the ‘how.’” – Heather Brewer

 

What makes you, and your practice different from other therapists and sex therapists?

My specialization in sex and gender definitely sets me apart from many other therapists. Sometimes this is simply due to my knowledge base, but clients often seek me out for my willingness to explore these realms without judgment. Sex can be so evocative that people sometimes won’t engage in a process with it, or fail to see it as symbolic of a larger dynamic.

Most sex therapists are very familiar with the inner workings of the body, especially the nervous system, but not all of us work somatically. For instance, let’s say a couple comes to me because neither one of the partners is adept at initiating sex. This dynamic will inevitably play out in our sessions (they might both experience discomfort with starting to talk when the session begins, etc.), and they will be gently and safely guided through becoming conscious of it, and practicing better ways of relating. Somatic work is really effective and long-lasting, because it’s systemic. You can’t hide from sensation.

Also, I often quote Seinfeld or refer to Star Wars for analogies. And actually, that brings an important point to mind. I’m very big on being myself in the room. It’s the relationship between therapist and client that is the most important in therapy, so it matters that my clients and I like each other. Therefore, I have to show some of myself and my emotions. So our particular ways of being will inherently differ from each other.

 

Can you pick three words that describe the world of sex therapy? Can you share how these words are important?

Beautiful, intense, and complex. These are the things that come up for me the most often both in my own explorations, and in my work with my clients. I think they kind of speak for themselves, and they’re necessarily subjective anyway. It’s such a vast landscape.

 

Who can benefit from seeing a sex therapist? Who might it not help?

I truly cannot imagine anyone not being able to benefit from exploring their sexuality, because everyone has one. It is simply part of our being. And it is my belief that all therapists ought to be comfortable making this a part of their practice, and I hope that “sex therapist” will eventually be a redundant term. But perhaps this is a good time to clarify that sex therapists don’t always or only focus on sexuality. There are many realms I explore with my clients. Letting people know that I’m a sex therapist is more of way of saying, “We can talk about that, too,” because it’s not yet a given. That said, sometimes a person isn’t yet ready to talk about sex directly, or they desire to focus on it too narrowly. But as long as a person is willing to invest themselves, there is always a way to do therapy that’s right for them.

 

Can you describe your journey towards this type of work?

I find that I have slightly different answers for this each time I’m asked, so there are probably a great many reasons. But what often comes to mind is this conversation I had in high school with some of my friends. I can never remember how it started, but the topic of masturbation was being skirted around, and I decided to just disclose that I did indeed masturbate. Each of our reactions was this fascinating mix of astonishment, relief, and excitement. I also had a really potent desire to discuss it more. And to get other people to discuss it. The desire to do so had obviously been getting squelched for all of us, and it was so easy to just name it and get things rolling. I guess that sums up a lot: it’s really important to most people, yet most people don’t talk about it. I really wanted that to change, and it’s been an honor be on that crusade since.

 

Is there anything else you’d like to share?

I guess I’d just like to add that the point of this work is to uncover who you already are, and to maintain an environment that nourishes you. That can look so many different ways, and I really want people to understand that. Find the people, places, art, books, music, and explorations that feed you. In some ways it’s a very simple path.”

 

Interview conducted by Aleesha Alston. Aleesha and I share a passion for sexual education and healing, and Peekay is lucky to have her! Check out the company’s own killer mission and browse their website for all kinds of sexy time resources.

The Importance of Talking About Sexuality with Your Clients

Making sexuality a part of your clinical work is absolutely essential. Let’s start by looking at why this is so.

Sexuality is where the body and psychology come together without trying. Our sexual dynamics in partner sex, as well as in masturbation, are a stripped-down version of our m.o. The body speaks in clear and simple terms. What happens when someone is using her body so directly for experience and communication is the clearest possible message about what it’s like for her to relate to herself and to others. It is for this very reason that the sexual self is a primary interest in a client’s self-exploration in therapy. But do not expect your clients to be the one to broach the subject. More importantly, do not confuse a client’s reticence with a lack of desire, or even a lack of willingness, to explore their sexual life.

When I was 17, I was at a pool party with my friends and I brought up the topic of masturbation. I was aware that it was taboo, but when it came up organically in a discussion, it suddenly seemed silly to me to hold back from commenting. So I didn’t. And the response was pretty intense! Everyone there exclaimed some version of surprise, relief and excitement about the unfolding conversation. “You do that, too? Oh my god! I thought I was the only one!” I was happy and relieved that bringing it up went well, and amused at how little it took to get the discussing going. I was also a little angry. Why had we been so secretive? Something needed to change. For me this moment solidified my understanding of the need for an invitation.

Sexuality is sacred, but that does not mean it has to be secretive. We tend to like to keep it private, but secretive can breed misunderstanding and shame. Sexuality is a thing to be explored and understood and wondered at. And we could all use a little help with exploration of such a powerful force. Many clients simply don’t realize that it’s ok to talk about sex. Follow their pace, but let them know that it’s a welcome and important topic.

If you’d like to make this part of your practice, here’s how to successfully navigate this territory, especially if you feel hesitant:

1. Know your own sexual self. This is no different than the ongoing work of being a therapist: You must know yourself well, and know how to continue to do so, before you can assist others.

  • Bring up your sexuality with your own therapist (a move which will itself propel forward the ability of our field to be awesome at this).
  • Revisit your psychodynamics. What did you learn about sex and the body? From who? What were the gender rules or expectations in your family? What wasn’t ok? What’s hot to you? Why? What isn’t? Why? When one of your clients tells you that they want to urinate on their partner’s face, because it’s always been a fantasy of theirs, you’ll need to have already practiced telling your internalized parental voice that judges such things to stfu, and let you explore this with your client.
  • Find books you’re pulled to and read them (see my resources for some curated options).

2. Know your facts and/or where to find them. Learn all of the basic facts you can, and develop go-to resources for yourself as well as your clients. As with any topic that arises in the room, be mindful of your blindspots, and be sure that your self-education includes the following:

  • Basic anatomy and physiology. A few things that come up regularly with my clients are the facts about the orgastic cycle and related hormones, the complicated nature of expecting vaginal orgasms, and the fact that men still ejaculate after a vasectomy.
  • Cultural awareness and sensitivity. For some cultures, the mere existence of this blog is blasphemous. I know that. For that reason, I don’t recommend it to everyone, and sometimes I give warnings about the content. Know your client’s cultural and religious background as you begin to guide them into exploration. This includes generational considerations. Find out what the general teachings are about sexuality within their culture(s), so that you can remain sensitive and empathetic. And enjoy the gift of an expanded body of knowledge. There are so many ways to get sex “right.”
  • Trauma considerations. If you do not already work somatically, get very familiar with the nervous system. It will be crucial for you to be able to track any traumas responses during your discussions with your client. This can be especially important when it comes to BDSM play, which toys with the line between healing and catharsis.

While being informed is important, do not be held back by the feeling of not knowing enough facts. Your training and experience as a therapist will guide you here, as it would with any other topic that arises in the room. As always, it is ideal for you to be a little ahead of the game, but your willingness to engage in the exploration is often enough for you to be of service to the client. This does not apply to trauma awareness.

3. Cultivate a matter-of-fact tone. One of the main qualities shared by my favorite sexologists is that they all speak matter-of-factly. Sex is a big deal, but it also just isn’t that big of a deal. You will help to normalize the discussion by speaking about it with confidence and directness. I strongly encourage you to practice speaking aloud about sex. You will encounter any stuck places very quickly! Penis! Cunt! Fucking! Dildos! This leads me to my next point.

4. Have a sense of humor. Be willing to laugh. This also helps with normalization, and it can bring a little relief into the room. As is often the case with laughter in therapy, there may be a need for you to clarify what you’re laughing at and why. It is very important not to perpetuate any shame for your client, which is rampant when it comes to sex. But laughter can be healing when it comes to shame. And sex is just funny sometimes! Sometimes your cat watches you, sometimes you run out of lube at an inopportune time, sometimes the body makes funny noises, and sometimes things just get a little awkward. Your client will benefit enormously from being able to laugh about sex. Show them how.

When you feel ready, make sure that clients and prospective clients know that sexual exploration is part of your skill set. Check that box for “sexual issues” on those therapist search engines. And make use of me! I offer one on one coaching for psychotherapists, as well as case consultation.

You can find my curated list of resources here. I also highly recommend that you check out The Unlaced Librarian’s book reviews, and Sexologist Vixenne’s own resource page. Enjoy your sex ed!

The Science of Somatics

Soma is an ancient Greek word, once used to describe the whole person.

Somatic psychotherapies are modalities which utilize the body’s role in diagnostics, as well as the healing process itself. Somatics combines the realms of the body and the mind, which were never to be divided in the first place.

Diagnostically speaking, working somatically means paying attention to the body. Heart rate, muscle tension, and the nature of one’s breath are major indicators of what’s happening in a person’s emotional landscape. When you start tracking these things, you are organically placed on the path to vibrancy, because the body speaks in simple, clear terms. Somatic work takes you beyond the “why” into the “how.” Knowledge and insight seldom exact major changes. You can absolutely know why you’re doing something, yet not understand how to stop or change.

Everyone has had the experience of hearing a sentence spoken with an emotional tone that negates the words themselves. Take the classic childhood interaction of being made to apologize. “Sorrrrrrryyyyy.” Are you really? If you’re the receiver of this kind of apology, you know you’re being ripped off. In the therapy room, we follow these inconsistencies. The body always has something to say. Somatic therapists are adept at helping you listen to the body and follow its messages, because it’s easier said than done. That is a major tagline of somatics! We’re trained in the doing, not only the saying.

Professor Don Hanlon Johnson, eloquently writes, “language emerges from the body, if we only wait and allow it to happen, with ever-fresh solutions to seemingly intractable problems.”

What’s happening in the body tells us both about the specific nature of a problem, as well as how to move through it. If, when taking deep breaths, you find it difficult to let your breath all the way out, this tells us something about your body’s ability to relax. An inability to take in enough air can point to tension that is restricting space. Typically, my client and I both have a sense of why this would be happening from our explorations about their past experiences. But again, now what? For the person struggling to exhale completely, we practice incrementally increasing their ability to relax. This is almost guaranteed to trigger emotions, because of its tie to past experiences. For that reason, somatic work is gentle and incremental. Like learning to play an instrument, you are invited to try something that is at the edge of your range of ability. Each time you practice, your range expands. Sometimes we find that certain contexts, people, or beliefs inhibit that expansion, and we deal with those as we encounter them. Therapy is about learning what it takes for you to feel like yourself, and to express who you are to others.

It’s not magic. It’s basic biology. If you don’t take in enough air, your body signals your brain that it’s in danger. If you don’t break this cycle, you are kept in a perpetual state of low-grade (or not so low-grade) anxiety. The more difficult experiences you’ve had, the more convinced your body becomes of perpetual danger, and the harder it is to recognize safety. Somatic work is very effective for exacting needed changes.

Read my article on the science of the orgasmic cycle for an example of working somatically in the sexual realm.

The body is really good at doing what it needs to do to thrive. When it acts up, it’s for a reason. Listen. Somatic therapists are here to help you make sense of what you feel, and to teach you how to meet your body’s request.

If you’d like to do a little reading on the research, check out the journals listed below. And for even more somatics resources, visit www.usabp.org.

The International Body Psychotherapy Journal
Somatic Psychotherapy Today
Hakomi Forum Professional Journal
Journal of Authentic Movement and Somatic Inquiry

 

Therapeutic Technique: The Empty Chair

The “empty chair” is a therapeutic exercise made popular by the genius Fritz Perls. In short, you imagine someone (or something) sitting in the chair and you express to them whatever it is you need. The intention is to complete a cycle, which results in feelings of relief, closure, and completeness.

Gestalt therapy, as it’s called, is based upon the belief that we have the ability to self-regulate and heal. I believe this 100%. Given the perfect environment, we’d be happy as clams, because nothing would lie between us and what we need. It’s the obstacles that create tension resulting in anxiety, depression, etc. As the poet Rumi said (and I’m pretty sure he knew everything about everything), “Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.” That is what therapy is about. It’s my job as a therapist to create an environment in which you can be exactly who you are.

So what does that actually look like? Let’s look at a really common theme. Imagine that you feel a lot of anger towards your father, because he rarely let you do what you wanted. He pushed you to dress a certain way or play a certain sport or chose a specific career, etc. If you brought up something different, he’d criticize you or shoot down the idea. If you showed anger about this, you were grounded or sent to your room. Whatever your current level of happiness with your life, you’ve got leftover tension from these experiences. That leftover tension wants out. You have shit to say. So let’s create a space for you to say it.

Let’s put Dad in the chair. You know you’ve succeeded in imagining him there when you begin to feel sensations and emotions. The super cool part? He’s not really there! You’re safe. And your therapist is right there with you. You get to speak your piece. You won’t be met with criticism or judgment or punishment or anything icky! Just like you always deserved. What’s even cooler is that it doesn’t matter that Dad isn’t really there. He could completely unavailable for this or even have already passed away. What’s important is that your body learns how to release that kind of tension. You find the barrier and, because you have support, you discover how to get it the hell out of your way.

Sound scary? It should! It’s not easy. And that’s why us therapists spend years learning and practicing these things! It’s not scary for us. Let us teach you. Because really: “Shit happens, somebody’s gotta deal with it, and who you gonna call?”

 

Neurofeedback

Neurofeedback is a fabulous method for treating a myriad of ailments, including depression, anxiety, ADD/ ADHD and insomnia. Using sensors attached to the scalp, brain waves are monitored and information is given back via auditory, visual and kinesthetic channels, which increase when brain activity falls within a designated range. Essentially, you are rewarded for the moments (however fleeting) when you are the most calm. As a result, these moments grow longer and deeper, quickly bringing a sense of wellbeing.

This method is based on principles of neuroplasticity, which refers to the brain’s susceptibility to physiological changes of the nervous system. Changes to the nervous system are the result of many factors: stress, changes in behavior, environment, physical habits, etc. Neurofeedback can leave you feeling as though years of these stressors have been stripped away, because it is gently repatterning your brain to operate from a calmer, more relaxed place.

Movement Therapy: Relearning How To Be You

There are infinite possibilities for movement, yet we engage only a very small portion of them. The body is a pure source of language and our  movements are expressions of that language, like words. When you move, you are saying something. And what you are saying is directly related to your emotions, because they are intertwined. Movement is direct expression, making movement therapy a path to intimate knowledge of your emotions.

Your unique body moves in ways particular to you, but over months and years of experience, you begin to move habitually rather than naturally. It is easy to begin moving in only straightforward, functional ways: to get somewhere, reach something, support your back through a class, etc. But there exists a myriad of other movements that also serve a purpose, because they say something about your internal world. The more you tend toward moving functionally, the less of a voice your body has.

Therapy is about regaining that voice. With a safe environment in which to move, you can stumble upon your authentic movements. And by being mindful of these movements, you can begin to explore your internal landscape. Often you will find repetitions and themes in your movement, which lead to new or rediscovered understandings of what is happening in you.

For some rich, introductory reading about movement therapy, check out Helen Payne’s book, Dance Movement Therapy.